Primarily a street
photographer, Chang Chao-Tang’s work has been described as prophetic, and
a modernist reflection of an absurd reality. His approach is a synthesis of
western surrealism and existentialism with Chinese ideology. Chang began
taking pictures as a teenager in high school and much of his work reveal the
irony of life and death. In his interview with Taipei Biennal 2012, Chang says his
imagery depict loss, finding affinity with Taiwan’s Lost Generation. He also
says political references to the social impact of Taiwan’s 4 decades of
martial law as interpreted by audiences are indirect. His photography represent
more ‘a status concerning life and human beings, a status of being self’. invisiblephotographer.asia
“Wherever
you go, you’re at the scene.” As a high school student, Chang Chao-Tang picked
up his camera and began to shoot, and he has not stopped since. His images
reveal transcendence amidst the commonplace, intimacy amidst alienation, humor
amidst the absurd. They reflect the photographer’s acute observations and
earnest understanding, his substantial concern and empathy. His career spanning
more than 50 years has encompassed photography, television programs,
documentary films and dramas. His works not only feel the pulse of his age, but
are also far-reaching witnesses to history. He is the recipient of several
major awards, including the Golden Bell (1976), the National Award for Arts
(1999) and the National Cultural Award (2011). He has curated exhibitions and
taught courses on photography and film. He has organized, edited and written
books on Taiwanese photographers and photography. With unflagging dedication,
he has worked to pass on, build up and promote the legacy of both still
photography and motion pictures, guiding the less experienced, making
considerable contributions and casting a long shadow in his field.
From
1962 to 1965, Chang Chao-Tang was deeply inspired by such Western artistic
movements as surrealism, existentialism and Theater of the Absurd. In his
photos, images of blurriness, decapitation and incapacitation began to well up
spontaneously. They were set in the high mountains, the barrens, derelict
landscapes or on the balconies of high-rises. Close-ups of trauma would
suddenly appear on a road or in a bed. If he wasn’t painting white makeup on
his friends’ faces, he was covering them with plastic bags, shaking the camera
or shooting out of focus, producing a strange, absurd, desolate sense of drama.
These images seemed to imply a “posture,” a “statement” – a rediscovery of the
body, a return to the self, an embrace of nihilism. He described himself in
that era as a lone wolf, opening the window in the middle of the night to howl
at the outside world. His works in this period laid the foundation for the
aesthetic and style of Chang’s images. As he later noted: “I seem to have never
brushed aside the existential feeling I grasped from the emptiness and
barrenness of modernism. It’s always dogged me to the present day.”
Chang’s
first comprehensive retrospective solo exhibition, Time: The Images of Chang Chao-Tangpresents
over 400 works of photography from 1959 to today (including contact prints, a
series of previously unreleased portraits, and a set of images taken from
digital cameras and cell phones), as well as eight documentaries and television
episodes. It also features two “exhibitions within an exhibition,” replicating
two highly experimental installations from the 1960s which he released as part
of the exhibitions Modern
Poetry and Formless. Also presented are a
number of original photographic works, drawings, scribblings, notes and
collages; articles, books and other documents on Taiwanese photographers which
he edited; and photography exhibition posters…. Together they comprise a
complete picture of Chang Chao-Tang’s aesthetic and achievements in image art, documenting
the position he occupies relative to both his predecessors and his successors,
and his important contributions to the development of Taiwanese photography and
film.
The
chronological order and content of the exhibited works have been grouped into
six major themes: “Images of Youth, 1959-1961“; “Existential
Voices, 1962-1965“; “Installations, Scribblings and Original
Works, 1966-1986“; “Social Memory / Inner Landscapes, 1970-2005“;
“Digital Quest, 2005-2013“; and “Faces in Time, 1962-2013.” A
catalogue will be published in connection with the exhibition.
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